Explanation
Antirrhesis explicitly rejects a preceding claim or position and makes contradiction visible as a speech act in its own right. It does more than correct a fact: it marks a boundary of what can be accepted, justified, or morally tolerated. Rejection may clarify discourse and make marginalised opposition audible; without reasons, it may close exchange just as abruptly. Analysis identifies the rejected proposition, determines the scope and strength of negation, and follows the subsequent justification. It also asks whether the person, wording, or substantive claim is denied and whether an alternative position is opened.
Movement of thought
1. The proposition being rejected is reconstructed apart from speaker, tone, and surrounding polemic. 2. Negation markers and prosody determine whether an aspect, inference, or whole position is denied. 3. The reason is tested for evidence, norm, counterexample, or a mere gesture of authority. 4. Power relations and speaking rights show whether rejection opens dissent or terminates conversation. 5. An alternative position is formulated so that what should remain after the no becomes explicit.
Scientific use case
Argumentation theory and research on conversation, protest, courts, and parliaments study antirrhesis through scope of negation and subsequent talk. Sequential analysis distinguishes reasoned dissent from authoritative dismissal and correction alone.
Example
After “A frequently used path is therefore a just path,” comes: “No: frequency proves habituation, not justice.” The rejection supplies its opposing criterion at the same time.
Counterexample
A factual correction, a bare no, or every opposing opinion is not necessarily antirrhesis. The preceding position must be expressly marked as a claim to be rejected.
Distinction
Distinguish antirrhesis from apodioxis, antikategoria, epitimesis, and simple negation. Antirrhesis explicitly rejects a claim; apodioxis often dismisses indignantly, while antikategoria responds with counter-accusation.
Effect on thought and perception
Antirrhesis makes disagreement unmistakable, interrupts apparent consensus, and protects argumentative boundaries. It may also intensify polarisation or terminate necessary exchange through categorical form.
Resonance
An advancing line of assertion encounters a clearly placed counter-impulse. Their collision and any supporting reason create a new field in which both positions become examinable.
Cite this entry
Reich, Michael (Hrsg./ed.): „Antirrhesis“. Atlas der Sprache, AT-HAR9-0001. ATLAS 260, data model 1.6.0. https://atlasoflanguage.com/concept/AT-HAR9-0001The address remains stable; editorial content may evolve. Editorial reading state: 2026-10-15. Include your access date for precise references.
Historical background
Peacham’s 1593 antirrhesis rejects someone’s authority, opinion or statement because the speaker regards it as erroneous or morally unacceptable. His treatment is strongly framed by religious controversy, and the Atlas must distinguish that historical setting from a general method for deciding truth. The useful structural point is that rejection may be directed at an assertion or at the authority invoked for it. Those targets are not identical: questioning an authority does not by itself refute every proposition associated with it. Peacham’s caution acknowledges that the same forceful device can be used against what he regards as truth. The historical account therefore exposes a problem rather than solving it through the figure’s name. An explicit refusal may protect an argument from a false premise, or may exclude a claim without examining it. The present profile can use this witness to ask what is rejected and what reasons warrant the rejection. It establishes an English rhetorical occurrence by 1593, not an independently verified date of coinage.
How conceptual history changes the analysis
Antirrhesis rejects a statement or an authority; rhetorical decisiveness does not replace substantive testing or separate justification at the two levels.
References for the historical section
- Henry Peacham, The Garden of Eloquence (1593), Perseus transcription · Schemates Rhetorical: Antirrhesis, including use and caution where present
The relevant transcription was read; it has not been collated against a 1593 page image. This dates a documented witness, not the first coinage. Historical moral, social and religious judgements are attributed to Peacham, not adopted as current knowledge.