Explanation
Defamiliarization is an aesthetic procedure that shapes familiar things so they can no longer be recognised and consumed automatically. Unusual perspective, slowed description, formal deviation, or exposed staging may make ordinary objects, actions, and social rules perceptible again. The concept covers distinct traditions: formalist defamiliarization renews perception, while epic theatre may also create critical distance from represented conditions. The conceptual movement begins with a habitual view, interrupts its apparent naturalness, and passes through resistance towards more exact seeing and possible reevaluation.
Movement of thought
1. An object or relation is initially processed rapidly and almost unnoticed through habit. 2. Design disrupts familiar form, perspective, sequence, or expectation and delays recognition. 3. The audience must reconstruct details and relations rather than retrieve a ready-made schema. 4. A counter-test separates productive perceptual disturbance from opacity and decorative exoticism. 5. The familiar returns transformed and can be judged with greater sensory precision or social criticism.
Scientific use case
Literary, theatre, and media studies analyse defamiliarization through formal procedures, reception responses, and historical context. Formalist, Brechtian, and other traditions must be distinguished explicitly.
Example
A story describes a lift from the viewpoint of a creature unfamiliar with buildings: doors swallow people and release them at other heights. Everyday technology becomes questionable again.
Counterexample
An incomprehensible text is not defamiliarizing merely because it is difficult; deviation must enable renewed perception or reflection on its object. Novelty without relation to a habitual view is also insufficient.
Distinction
Distinguish defamiliarization from mere foreignness, surprise, hermetic opacity, and fantastic content. It is a designed relation between familiar expectation and renewed perception.
Effect on thought and perception
Defamiliarization slows automatic perception and opens space for insight or critique. Without a recognisable return to its object, it may collapse into mere irritation or a gesture of distinction.
Resonance
The familiar suddenly answers in a foreign voice. Interruption brings previously unheard properties forward and retunes the act of looking.
Cite this entry
Reich, Michael (Hrsg./ed.): „Defamiliarization“. Atlas der Sprache, AT-119-029. ATLAS 260, data model 1.6.0. https://atlasoflanguage.com/concept/AT-119-029The address remains stable; editorial content may evolve. Editorial reading state: 2026-10-15. Include your access date for precise references.
Historical background
Bergson’s discussion can reveal mechanisms ordinarily overlooked when an action or phrase seems natural. That offers a comparison with defamiliarization, but it does not establish the later literary theory or its terminology. The Atlas should distinguish exposing an automatic routine from renewing perception through an artistic change in presentation. A comic distancing effect may suspend sympathy, whereas an unfamiliar description may intensify attention to an experience; the outcomes need not coincide. Bergson is therefore a neighbouring historical witness rather than the origin of the Atlas category. Direct formalist texts and their English translations must provide the specific theoretical lineage. The comparison remains useful precisely because it asks what kind of familiarity is interrupted and what perceptual activity replaces it.
How conceptual history changes the analysis
Defamiliarization must be separated from mere comic distance: analytically it is defined by renewed perception of the familiar, not simply by exposing mechanical behaviour.
References for the historical section
- Henri Bergson, Laughter, authorised English translation by Cloudesley Brereton and Fred Rothwell; Gutenberg transcription, print edition date not established · Chapters I–II: making habitual mechanisms perceptible
Selected historical witness, not a complete genealogy or a first English attestation. Atlas comparisons and applications are original editorial interpretations. Authorised English translation; the original French and print edition have not been collated. Bergson’s general theory of comedy is an attributed philosophical account, not an experimentally established universal law.